"So that’s it."

Ji Xiang knows clearly in her heart. It seems that the four heavenly hearts that have left people recently are now unreliable in the mountains and rivers, and even there are no rules at all. These four don’t make moves with each other to maintain each other’s last face.
Once the war is over, it is not a battle between the four heavenly hearts, but it means that the three religions in the Quartet are entangled with each other and fight each other.
Ji Xiang thinks so and has come to a mountain where the evil wind surges.
Chapter three hundred and ninety-two Wild fiend
"There is a lot of yin here."
The Korean War lasted for seven years, and the mountains, rivers and Heze were all smashed to pieces. More than one million people died in seven years. It can be said that there are skeletons everywhere in this mountain and river foundation.
The souls of the dead in Japan will return to the East Yellow River controlled by the Ghost Road, and the people who died in the land of North Korea will be sucked into the East Yellow River by the Ghost Road because the national prestige of North Korea was broken and the national fortune was taken away. Now the national fortune has returned to the national prestige, although it is small, it can rarely protect some ghosts who have not been wandering for a long time.
However, some of these souls were swallowed up by the East Yellow Spring, but their grievances were filled with the whole mountains and rivers.
Lola …
"To shape the gods, we must first have a bearer."
"Having said that, after seven years of war, where is there any land? The temple doesn’t have a basic bearing. It seems that it’s ok to grasp a strong GREAT GHOST. However, it means that if it’s a yin thing, I’m afraid it’s hard to bear the transformation of the gods, it will disappear. In the final analysis, first of all, it’s a pre-Qin thing, and ghosts and yin gods are all products of the later era. The natural yang gods are on the opposite side."
“……”
"In this case, isn’t it the same for me to make a cloudy day directly?"
In the final analysis, we must first find a "physical body" for the god who is going to be shaped, and it is best for the temples of land, city gods and mountain gods to borrow their wooden bodies, because they are the gods of the earth, and they can directly get the bearers with their statues.
Ji Xiang thought so. Just as Ji Xiang was about to give up, she suddenly saw a collapsed temple not far away. The regulations did not seem to be ordinary land temples, but the statues in broken walls had lost their heads. When she saw this statue, Ji Xiang was so happy that she reached out and took the huge statue and lost it. The temple also collapsed instantly to melt a pile of dust.
Knock!
The head statue is standing on the ground, and there seems to be some incense left inside.
"prepare"
Ji Xiang sensed the resentment around her, and she had the idea of making a god, so she gave a strange long whistle at that time, which was so terrible that it smelled like nothing!
This is the magic word!
In an instant, many grievances in the mountains and rivers were excited by this magic sound, such as hot water boiling and like wild animals going crazy. These grievances gathered near the elephant from all corners of the mountains and rivers!
In an instant
It’s dark and I’ll never see any glory again. All kinds of hatred mean that the tide of Wang Yang is going to destroy all living things
"Don’t be noisy!"
The power of the second magic sound is more fierce than that of the first magic sound. In an instant, the boiling resentment is forcibly suppressed, but the resentment seems to be consciously condensed.
You can’t even turn a spectre into a ghost after you die, and you can’t even leave your soul filled with resentment. That’s the case. These grievances get together and accumulate and condense, and they have an irregular shape
"The monstrous resentment is tangible but not qualitative. Everything is driven by resentment. The wish of all things in the world is a magical thing. Since you want to be human so much, I will satisfy you."
Ji Xiang raised her hand and a burst of qi and blood magic gas broke out from her palm!
Qi and blood converge in the form of resentment, and the magic gas also accumulates in the form of qi and blood, forming the basic source of resentment.
"Incense gathering!"
Ji Xiang stretched out her hands and recited a brand-new spell.
Tongbai Palace turns the deity into a true fairy curse!
Secret spell!
The so-called secret spell normal spell is unusual. All the secret spells are explicit spells, and the secret spells are hidden spells. Most of them also have three words, four words and five words. This trend is reduced to six words and ten words, which is an ordinary secret spell, and it is not counted as multiplication.
That is, the stronger the secret spell is, the fewer the mantra sentences are, and the stronger the word is.
He who can know the meaning in white is only the ear of the gods and ghosts.
The most powerful spell is "Song Jue"
Singing in the form of a song can make people understand and hear the most powerful mantra, Jade Qing. If you go to Chapter 17, according to the demonstration given by Lingbao Tianzun at the beginning, it is a song formula!
Song of the Three Realms Devil!
Ji Xiang recited the mantra. This secret mantra has three sentences, each of which has three words, which is equivalent to 99 words. The incantation is obscure and difficult to understand.
First of all, as soon as the last word is settled, heaven and earth will change!
In an instant, the wind is surging and the air is whistling like the sea. The mountains and rivers in this side of the world have gathered together for several trees and grass!
"Mountains, rivers, trees and grass gasify the marrow of heaven and earth, and the source of the marrow of heaven and earth derives the divine power, which is the foundation of the natural essence of heaven and earth."
The means of shaping the gods is not made by the horse fairies in Changbai Mountain, but given by the Heavenly Palace. Tongbai Heavenly Palace needs the horse fairies to help them establish gods, and then they can reach people with the help of this body. However, the attempts made by the horse fairies before trying to combine this power with shamanism have always been like this.
However, as they say, Shamanism in Taiyuan has no future. It is a demigod’s place that needs the help of other countries’ national luck. This is a great plan for the rejuvenation of Changbai Mountain. They are prepared to use this means to create a group of indigenous gods of their own.
Therefore, these immortals themselves can create their own "gods", just like Zhang Daoling, the ancestor of Tianshi, and like several other Tianshi in Fuli, they all have their gods’ names, which are the achievements of the imperial courts and the people who have been contributing incense to sacrifice day and night.